B u r n l o g

Galleries & Blogging on the Burn

10 Things Brad Bynum Hates About Burning Man

By stache at 8:44 am on Monday, September 10, 2007

This Brad Bynum chap has that whole “tellin’ like it is” thing going for him. It’s so funny ’cause it’s true: 10 Things I Hate About Burning Man.

Snips:

I also overheard somebody say, “I only ride a bike for a week once a year.” Perhaps this is why so many BRC cyclists ride like unilluminated maniacs and are completely discourteous to other bicyclists, not to mention foot traffic.

…it seems like whenever I’m enjoying an extra intimate moment with my friends—you know, when we’re talking about our feelings or something—some jerk will walk into the camp, proudly displaying his shaved scrotum and offering up free tantric massages.

Burner yahoos are the ones that are always telling stories that begin “This one time at Burning Man” and end “I guess you had to be there.” They’re the ones with “playa names” like Captain Pajama Pants. The basic rule of playa names is that it has to be something really stupid that you say like it’s really cool. They’re also the ones who say, “Welcome Home,” which is about the most ridiculous greeting ever. They’re also the ones who operate under the insane delusion that Burning Man is anything other than a big party.

Of course, Center Camp is a whole other scene of horrible music: the caterwauling of some deluded, hairy-pitted, folk-chick wannabe on the open-mic stage, a bunch of drum circle jerks in the middle, and whatever unintelligible nonsense the café volunteers are blasting. Then, in the middle of this total cacophony, there’s a bunch of charlatans showing off their ability to meditate. Isn’t meditation based on introspection and listening to the internal rhythms of the body, the lungs and the heart? Why the heck would you chose to do it in Center Camp?

I was cruising down the Esplanade, when some dude wearing bunny ears, holding a red plastic bowling pin walks up and asks me, “Would you like your spanking now?”

“No.”

“OK, fine. go participate somewhere else. Welcome to Burning Man! Don’t come back next year!”

So because I don’t want to participate in your pathetic display of pseudo-sexuality, you think I’m an uptight drag on Burning Man? Well, I’ve got news for you, buddy: Your “participation” contribution adds nothing. There are a thousand places on the playa to get a spanking, why the hell would I want one from you?

Filed under: BM07, General Impressions1 Comment »

Burning Man: Fact & Fiction — Do You Have to Ask?

By stache at 9:50 am on Monday, June 25, 2007

This brief rundown of common misconceptions on Burning Man is both spot on and seems slightly misguided in its intent to inform the uninformed:

Burning Man: Fact & Fiction by Scott G

Sure, I’ve had to “answer” to family and friends about many of these fallacies. So, in this sense, I find setting the record straight useful for those who ask. The document can help clear up some facts, I suppose.

On the other hand, the existence of document points to a sort of rift between mainstream and fringe aspects of our culture that I’m not sure is worth bridging. Can the burn really be adequately explained to those outside of it and should it be at risk of detracting from the experience in the process? There is an anarchist element to the event that can only be killed and propped up prettily, like an insect on display without natural context, by trying to name and explain it.

For instance, has anyone tried to explain to the uninitiated about naked folks at the festival? First, you have to say there aren’t that many and then you have to patiently clarify the obvious and extremely simple concept of “who cares?”. So what if some folks want to be naked? Why should it even matter at any level? I’m happy there are people who can shed the ridiculous uniforms of conventional society. Same with the drug concerns and the supposed debauched pagan elements and whatever else non-participants want to dredge up as too freaky.

Another illustration is in a chef attempting to enumerate the finer points of cuisine without the food to taste or a musician explaining the historical and emotional values of major vs minor scales to someone without the musical examples to accompany the lesson. What makes up Burning Man largely doesn’t exist in the Default World so concrete examples outside the event are few.

In other words, Burning Man as a cultural event seems pretty removed both physically and culturally from mainstream America and can’t readily be related to someone who’s never been. People should just go check it out without worrying too much and, if not, refrain from jumping to conclusions since few things in this life are like the kindergarden notions we initially are compelled to categorize with.

Filed under: General Impressions, News Leave A Comment »

Movement #4: Religion & Reviving “Festivity” at the Burn

By stache at 12:47 pm on Thursday, May 3, 2007

Part 4 of the Burning Man Movement Series addresses the pespective of traditional religion on Burning Man and how an important cultural revival of “festivity” is embodied in the Burn today.

To shorten this rather broad subject, I’ll focus down to two items that helped me arrive at the idea that Burning Man is a place of play, satire, dress-up, and, of course, good old-fashioned partying and Xtreme revelry (See below to read my own essay):

  1. One misguided person’s ridiculously paranoid rant about Burning Man 2000 and the “Helco” installation as the portal from which Satan’s actual “hoardes” have arrived: The Burning Man, by Thomas Horn
  2. A thoughtful essay from a theology scholar on the value of “festivity” in contemporary society and how festivals like Burning Man can be viewed as a renewal of ancient religious customs: Festivals and Festivity, by John Morehead

The Burning Man1. HELP! The Sky is Burning!

When I found Horn’s hysterical article, I pounced on the opportunity to needle this silly man and the “Worthy News – Christian Magazine” (now affiliated with RaidersNewsUpdate.com) Web site editors who published it. I actually did write up a fairly in depth (and at least partially inflamitory) essay and sent it to the editors. Alas, no response. See below to read my essay.

Horn’s article is intelligently titled “The Burning Man” in bold flaming letters(!). It’s a classic brain-dead insanity rant from an overwrought “christian”, complete with sky-is-falling sentiment about “Scottish Rite Freemasonry” combined with White House level global conspiracies (and so much more!). All that and Burning Man too! If only the Burn WAS that cool…

Witness these bizarre and wondrous highlights:

  • Finally! The definitive word on what Burning Man is:The Burning Man is a no-holds-barred New Age ‘Woodstock’ style festival, where neo-pagans, wiccans, transvestitie entertainers, and back-slidden Christians go to trance, perform rituals, burn sacrifices to pagan gods and goddesses, dance in the nude, engage in sex, and otherwise ‘express’ themselves and become one with Gaia.
    I love the term “back-slidden” as it implies christians are helplessly sliding into their faith.
  • More hell in a hand basket:The wives of two U.S. Presidents, Nancy Reagan and Hillary Clinton, were subject to public examination after it was discovered they consulted with astrologers and psychics. Hillary Clinton went so far as to channel ‘conversations’ with the spirit of Eleanor Roosevelt.
    … um… Whut?!
  • We’re DOOOOOMED!!: “Why is the Burning Man growing in popularity? There is an ominous answer. Billy Graham declares, ‘Lucifer, our archenemy, controls one of the most powerful and well-oiled war machines in the universe. He controls principalities, powers, and dominions. Every nation, city, village, and individual has felt the hot breath of his evil power. He is already gathering the nations of the world for the last great battle in the war against Christ—Armageddon.’”

This, I thought, was a perfect opportunity to poke at contemporary and cliché religious zealotry. I had particular fun with this passage to illustrate the stupidity of Horn’s hysteria and the spirit of Burning Man to tear such foolishness down:

To illustrate the absurdity, I would say that burners would actually be interested in Hell if there was some home grown, duct-tape and EL wire way to build a solar powered megaphone directly to Satan’s bathroom. Then, while allowing users to taunt Satan with rude comments or heinous trance music on his potty, the apparatus also erupts in balls of flame to the sky when viewers pet a furry control interface while viewing computer-generated devil-fractals through techno-caveman googles. Sadly, since there is no Satan or Hell to actually contact, such an interesting BM art project won’t happen.

Grab the PDF of my response to the absent folks at worthynews.com.

More importantly, I wanted to explore why I care about Burning Man and what it really means to me.

Why the Burn Matters

My solution was to try and explain how Burning Man is about play and burning down such lofty notions of various “isms”. It’s about revelry to the highest degree and about the fun of breaking with the dull norm. I tried to explain the value of these festival rituals in today’s world by comparing Burning Man to time-honored Carnivals of old, while doing my best not to “poison the well” with insulting dismissal of the stupidity of “Satan hoards” actually arriving through the activities at Burning Man (I hope I didn’t succeed too well with this last part ;-).

I’m suspicious that no one replied. They must be faking their interest in their own content. Kind of like porn industry producers who don’t really have an interest in porn. It’s all about big money. In fact, the more they work with it the less they enjoy porn. I’ve heard it called a “Busdriver’s Holiday”. It’s a bit sad to think this christian news site doesn’t even care about what they’re doing. Maybe they’re just in it for the money-grab business of pushing religious smut upon delusional seekers.

2. Festivity and the role of Burning Man in society

Today I was surprised to find an interesting article by John Morehead called “Festivals and Festivity” that touched on the key subject of saving ritual festivities that I wrote about in my response. A clip from his article:

Here we might note the connection of the festive and ritual expression of acts of social inversion to Burning Man. First, individuals come to the festival in order to carve out their own place in space and time which includes acts of creativity as well as social inversion. Second, the activities of social inversion at Burning Man exactly parallel those expressed in carnival and festival in early modern Europe, including costuming, cross-dressing, sexual activity, weddings, and mock weddings. Thus, the activities at Burning Man may be understood as a contemporary expression of festival with historical and cross-cultural precedents.

Mr. Morehead goes on to talk more of the value of learning from the social and cultural needs festivals like Burning Man fulfills in people today.

Filed under: General Impressions, History, Movement, Religious Nuts3 Comments »

Movement Series #2: Burning Man Enclaves of Tomorrow

By stache at 2:09 pm on Wednesday, February 7, 2007

The SFGate ran this article in 2005 which looks largely at the notion of enclaves or regional burns as an evolution of Burning Man and as a logical extension of its community and DIY creativity ideals:

Out to change the world / BURNING MAN AT 20: Burners take creative approach to building sense of community

With attendance topping 40,000, it’s hard not to see Burning Man needing to evolve into something else and perhaps smaller in scope, more manageable. Moreover, once a year is just not enough to keep the fun alive!

More importantly, however, is the idea of community and greater outreach embodied by separate regional burns. Burning Man has always been about communal ideals: “Watching out for others is more important than getting ahead. And if people work together, the world can be a better place.” Regional burns seem to be an ideal way to maintain the focus of burner community in smaller numbers tailored to the local scene or group interests in that area.

Again, it allows for more burns throughout the year as well! More events in the year eventually reaches more people, thereby advancing the movement to more people in more places.

Larry Harvey is quoted in the article:

“We’re trying with our regional movement to ultimately change the world itself so people can live in a community full-time that affirms their identity,” said Larry Harvey, the 57-year-old who started it all. “We want them to start conceiving how to do something on Main Street. … That is the heart of what we have been preaching all along.”

While I’m not sure “Main Street” America is ready for burners nor that it’s necessary to court the powers that be there for permission to create, I believe there’s a place for it. If it enhances the region and forwards the open creativity and help-your-neighbor spirit of Burning Man in civic, business, and personal ways, then I’m all for it.

Filed under: General Impressions, Movement Leave A Comment »

Movement Series #1 - Hope and Fear: A Training Camp for the Future?

By Lance at 4:37 pm on Sunday, February 4, 2007

Every year, the Burning Man Organization announces a theme meant to inform and inspire the art for each year. Anxiously awaited every January, when it is finally put forth, it sets in motion a fount of creative energy and activity. The theme of Burning Man in 2006 was Hope and Fear: The Future. It was in my opinion one of the most provocative themes of recent years. We stand at an incredible tilting point in history and never before could these possibilities tilt one way of the other so drastically.

But this theme also in some way struck me as somewhat ironic: to me Burning Man expresses this theme on virtually every level already. I have mused for years, and told newbies that Burning Man is in so many ways a boot camp for the future. This future could hold both extraordinary joy and prosperity, but also unimaginable hardship. While my immediate experience of Burning Man is unfolding inexorably in the present, I see the evidence everywhere of a world to come with its hopes and fears for humanity reflected and refracted in this microcosm we create each August in the desert.

We as Americans live in relative abundance compared with about 90% of the planet, with more opportunity than many could ever dream of. Simply the opportunity to be at Burning Man is a sign of this privilege. Our technology and supply of cheap energy has made us, in material and technological terms, as rich as kings and queens of 300 years before. We can circle the globe in aircraft, access the world’s knowledge from our desktops, and cure diseases that killed even those in our parents’ generation.

At the same moment, we are at war for access to the last of the globe’s cheap energy. The American Empire seems on the decline on the world stage. Comparisons to Rome, or even Babylon, are thrown about with abandon. Meanwhile, the ecosystem of our planet is close to unraveling. The specter of man-made Climate Change has been growing for decades, if not centuries, while naysayers kept action at bay. We are now perhaps beyond the point of no return.

The playa is itself like a caricature of this world of extreme climate: arid, hot, with sudden wind, and even rain storms that can sweep over in a moment’s notice and send everyone scurrying for cover. It is a tabula rasa for creativity, but its desolation is also a place where only our ingenuity allows us to survive.

With all of our RV’s, water, tents, food and the cases of Gatorade and Corona, we are hardly in immediate jeopardy. But we are all aware of all the creature comforts we must port along to fill in where nature provides nothing but dust. Every participant (at least those who don’t end up in the med tent from dehydration) is acutely conscious of the need for, and scarcity of, water for existence: a condition most of the people on planet Earth now face, and more so every day under even more dire circumstances. You can’t just switch on the lights either. Securing energy to make everything work is a special and painstaking effort. We see and even put in the fuel that makes it all go.

But even this rather safe survival game we play also (re) teaches us the skills of community and sharing. What seems on the face of it a condition of sometimes life-threatening scarcity can be transformed through sharing into a feeling of boundless abundance. As we form alliances and spontaneously give our gifts to others, a new form of society takes shape, one both completely new to us and profoundly as old as culture itself.  A strange thing happens for people who are normally individualistic and dependent on money for everything; this sharing places everything that is needed in our reach when we open ourselves to it.

Spontaneously self-organizing systems, generating order out of chaos, spring up everywhere in small groups, camps, pods, and ad hoc villages that fill the mandala of Black Rock City. We pull together and help one another. Within a few days of arriving, the city itself springs from the dust into a city of 40,000 souls complete with art cars, theme camps and art installations, post offices and beauty parlors, coffee shops and kissing booths, a vast and rich world that even all these people could only create through profound multiplication of their creativity and intention.

When all this miraculous World is humming along in its full glory and I am immersed in it, I have the strange feeling that we are experimenting in our parallel world with a reality we are preparing to manifest (albeit significantly modified) into the “Default World”: a reality of creativity, innovation, sharing, play and intention. Against the backdrop of a barren seemingly “god-forsaken” place, this spirit is everywhere. It teaches me again and again each year that the impossible is possible, and while I might be surrounded with challenge or difficulty, this energy can be transformed into a gift, that magic and beauty can sprout up anywhere, like the lotus emerges from the muck.

In the Default World, with all of its unconsciousness and insanity, an eternal debate rages within me — is there some order to the universe, or is it a meaningless series of happenings and coincidence? Each year at Burning Man I find myself again falling on the side of order, intention and magic. Being there, I feel like I am riding a waves of delirious synchronicity moment to moment: meeting just the right person, finding just that correct size of bolt I need from my neighbor to finish my shade structure, or seeing that man in the bunny suit at just the moment I am thinking of Alice in Wonderland. I feel this being in flow is as close to an experience of magic as I have ever felt. Perhaps the idea of “the field of infinite possibility” espoused by gurus such as Deepak Chopra or popularized by the movie “What the Bleep?” is not so far fetched. It is my failing, or my fears, but I find it hard to practice, or even trust, this consciousness when I am back in the default world. When I am on the Playa, I find it inescapable.

In the world we are facing, one on the edge of civilization’s and Nature’s potential collapse, this strikes me as one of the most powerful lessons we can learn for the future. As we probe deeper into the strange order of the universe: energy, matter, and time, physicists sound increasingly like mystics. But we are finding them to be correct, and not just on the level of scientific theory — the implication is that there is even a way to live within and affect one’s reality with this new perspective.

As the World teeters on the brink, I hope that enough of us can start learning to manifest reality from this place, because we may need to do this to survive. Creativity, ingenuity, play, community, and intention in service of reinventing of the whole system is not just a more entertaining way to live — It may be the “ace in the hole” that allows us to make it through the dark bottleneck to a more sustainable civilization.

Make no mistake, there are few who take such a charitable view of what we do on the Playa each August. To many of the Default Worldlings, it is a “druggie fest”, “godless”, and at the best a silly and uncomfortable waste of time. The very same BLM that would probably be happy to see a coal fired power plant built at Playa’s edge, and casually tolerates trash and bonfires from the average American visitor, treats the Burning Man Organization to Orwellian drug surveillance and a white glove test of our Herculean clean up efforts year after year. Certainly there are also burners in our midst, including ourselves, who are taking it down a darker path. There are constant ideological struggles over the “spirit of Burning Man”, the encroaching commercialism, the breakdown of sharing, and the increasing number of non-participant gawkers. What we have is precious, and we owe it to ourselves to really grok what is most powerful within it.

All of us understand that someday this must all come to an end, and we will perhaps describe in wistful terms to children and grandchildren the magic we created here. As the man burns each year, I say goodbye to part of myself: the part that clings to material things, to the fear of failure, to people who may no longer be living or part of my life. On some level I experience this ritual as accepting the imminent collapse of the entire civilization (the Death Guild seems pretty stoked about it anyway), but for me there is more hope than fear in the letting go of this. This world must change, one way or another, there is no way it can continue as it is, even another 20 years. It may be overly optimistic, but I feel we are all here beneath the fun and frolic, secretly dreaming, inventing, and learning how to create and live in this new world to come— whatever it turns out to be. Hopefully we will have learned what needed to be learned, as we spread what is good and powerful about it throughout the culture, before that last man burns to ashes.

Filed under: General Impressions, Movement Leave A Comment »

Cirque Bizerk

By Douglas at 1:34 pm on Friday, September 29, 2006

In a sense, Burning Man was one enormous circus. 40,000 people from cities all over the world lived together for one week like carnies–camped in trailers and buses and tents in a giant circular arrangement on a vast, flat carpet of dust that covered a lake 120 miles long by 30 miles wide. The carnies wore exotic costumes and rode around in art cars.

Burning Man was a giant circus. And then there was Cirque Bezerk.

I passed it early one morning while I was lazily bicycling around the Esplanade—a giant, one-ring circus tent and with ropes and pulleys dangling from poles planted in the dust out front where trapeze artists would perform. Of course, there was no placard announcing show times. In a community where no money changes hands, the incentive for marketing is missing. Things happen, and you catch them when you can.

There was a schedule, which we were given when we arrived at the gate. I was overwhelmed by the sheer complexity of trying to keep track of so many intriguing performances that were scheduled at all hours of the day and night. But one event was not in the program and word of it spread by rumor. Cirque Bezerk was performing one time only: 11 p.m. on Friday night.

Several Kava mates joined me on this adventure. As a price to be paid for this performance, we had to ride past the metamorphosis of a giant, metal, firebreathing dragon near our camp in order to have any chance of getting into Cirque Bezerk because the two events were scheduled only an hour apart. We passed a crowd of thousands at the dragon as we set out across the playa.

There was a long line outside the circus tent of spectators watching trapeze artists twirling flames as they performed on the wire. We managed to get close to the tent when suddenly the front walls of the tent rolled up. People were already inside seated in the bleachers. In a moment of chaos, people standing in line swarmed into the tent from every direction, and once inside, we were instructed silently with hand gestures to sit down, sit down, sit down until we were squeezed together on the playa dust. There was no carpet or covering of any sort. I was separated from my friends and surrounded entirely by strangers. We sat in very close proximity. I tried to assume half-forgotten yoga poses so that I would take up just enough space for my body and nothing more.

Out walked a tall, goulish figure wearing black and white makeup, an excruciating grin painted on his face. He was a thin man in a derby hat walking on tall stilts, and dangling from his hands was a marionette at the bottom of two long sets of strings. She was a thin woman wearing a tutu who was being jerked around by this jerk. Her face was contorted. She was crazy with rage as she tried to free herself from those flimsy strings. Eventually she broke loose, and danced wildly until she was recaptured and carried offstage by members of her troupe. Maybe she was crazy after all. Rather than feeling sympathy for her, I was conflicted about her fate.

As I squirmed in my tiny space on the dust, I watched one performance after another portray the extremes of psychological perversion. Another woman was yanked into the air on ropes while wearing a straitjacket. She fought viciously to free herself from her constraints. One performance was followed one another in the air as we watched from our cramped positions. Not a word was said. It was a grotesque ballet suspended from ropes and ribbons threaded through pulleys attached to poles at the top of the one-ring circus. A beefy man dressed in black climbed one pole unobtrusively, carrying a rope attached to a performer. Then he jumped to the ground as the performer soared into the air, lifted by the simplest of mechanical contraptions—two human beings joined by a rope and pulley.

Someone sat immediately behind me and from time to time I touched his or her knees. I was never quite able to turn around to see who sat behind me. A man sat to my left. To my right sat a lovely young woman, maybe 20. I squeezed my arms around my legs to hold them close, trying not to touch the woman, who might think me inappropriate if I were to prop my shoulder or leg against her smooth skin. As people came and went, I twisted my body this way and that to gain moments of relief. As long as I kept moving, my body did not become too tense, though I was never comfortable.

And so the circus continued for nearly two hours while the audience squirmed on the floor, prisoners of an unspoken pact of isolation and decorum, contorted by our inability to simply relax and trust one another in the act of watching a whole spectrum of contorted emotions played out by the performers in excruciating detail.

I have watched contortionists other times under the big top, and their emotions always seemed cool and contained while they performed impossible feats with their bodies. It seemed to be part of the act to display no emotion, but here at Cirque Bezerk all of those pent-up feelings of contortionists were played out before us. Nothing was cool or contained about any of the acts. Even the man on stilts, who seemed to be in control of his dancing prisoner, had that fierce grin.

Even in the bizarre context of Burning Man, an immense convention of carnies cavorting in the desert in the middle of the night while fire burned all around, Cirque Bezerk seemed almost too dark. We were all in this together, human beings trapped in our circumstances fighting to remain separate while pressed together, not quite able to free ourselves.

As I look back on that week of stimulation and entertainment, Cirque Bezerk lingers as a crater in my mind. It struck me like a meteor and left a ring of disturbance in the stagnant pools of my consciousness, where I conspire to remain separate. I want to go back to those edges of human expression and emotion, where I can explore the shadows that hide in the city. I want to be in the company of geniuses who have nothing especially significant to say.

Filed under: General Impressions, Theme Camps1 Comment »

Essay from Jim Mason: Review of 2006 Burning Man

By stache at 12:16 pm on Monday, September 25, 2006

I’ve heard from a few random folks in this default world talk about how wonderful and surpassing the Burn was this year. As a Burngin I can’t help but heartily agree! ;-}

To this end, a chap named Jim Mason wrote up his view as to why. While not gushing exactly, it welcomes a certain sense of the magical and amazing I think (I hope) we all felt this year:

Essay from Jim Mason: Review of 2006 Burning Man

BURNING WATER

sitting in hot water up here with the hippies at harbin hot springs, it seems this place has become the new intransit bathtub for returning playa argonauts. the parking lot is full of dusty cars, piled high with bikes and junk. the water has a clear and present sheen of playa dust and fun fur. and yes, it seems most everyone is still nekkid and smiling at what just happened. or at least i am.

More >>

Filed under: General Impressions, Post Burn Leave A Comment »

one story so far…

By Marcy at 4:55 pm on Wednesday, September 13, 2006

Gigsville by Lucky B.

there is a lot of happiness that happens at burningman. but as one cutie-pie woman on happy altered substances so eloquently told david… there is something else that is wonderful… its the “poke, ha ha!” that we love so much.

thats why i love gigsville. and here is photographic proof.

and when one night riding on their ’sandcrawler’ back from a journey into the deep playa where they ran out of gas… we entered back into gigsville territory. david and i lean over the top and see as a stout man in a cowboy hat, beer in hand, runs out into the street to taunt “hey gigsville! where’s your star trek outfits? where’s your twenty sided die?!? ha! ha!”

about the “poke, ha ha!”.. you gotta be able to take it. and thats another thing i love about the burn… sometimes nobody can take it and we find out how seriously we hold ourselves…. ok that is reading way too into it… i just love this pic! *credit goes to lucky bastard… a friend who earned that nickname not through the burn, but b/c he shoots porn for a living*

Filed under: General Impressions Leave A Comment »